Tuesday, September 29, 2015

Shame and the New Politics of No Accountability

Most of the Republican Party’s behavior on the national stage (this includes the Trump phenomenon, though I’m going to try really hard not to make this piece about him) defies a conventional wisdom that is rooted not in politics, but in physics: Actions have reactions.

Once upon a time, politicians who did a thing—usually a bad thing—were subject to the consequences of doing that thing. That thing could be big—like perjury—or it could be small, like a verbal gaffe or a PR stunt gone wrong. Shame was a controlling mechanism in American politics: many people noticed the bad thing, and their unified reaction to it translated to consequences personal, professional, or electoral for the offender (and sometimes his or her allies, too).

But suddenly the shame mechanism appears to be all but broken. An improbable claim, in the age of the internet outrage machine and an unrelenting tide of (mostly bullshit) thinkpieces insisting that the new PC culture is coming to strangle us all. To be clear, I’m not suggesting that people don’t suffer consequence for actions—empirically, social media has accelerated our destruction of those we judge (just ask Dr. Palmer). But politicians—and particularly Republicans—appear to be paradoxically exempt from this weaponized societal guilt, and things as fundamental as our standard of governance are feeling the effects.

Three particular factors are driving this problem. The first is that politicians have increasingly narrow constituencies and media channels that amplify their version of events in a crisis. Alarmingly few congressional districts are truly in play because of how party affiliation is distributed across or concentrated between gerrymandered lines, and people are of course more likely to accept the commentary of an increasing number of ideological news sources and echo chambers that they already agree with. I posit that this trend is worse on the right than on the left, though what few friends I have on the other side of the aisle might reasonably argue it is at least on par for both parties.

Victimhood culture, by contrast, is not. There has been many a Trump piece written on the fundamental role that anger and resentment now play in the minds of so many Republican voters and elected officials. The majority sees itself as persecuted at every turn for fear of what they have left to lose, and these feelings express themselves in an outrageous range of activities to include cheering on outsider candidates, coming to the passionate defense of the faux-besieged, and insisting that the War on Christmas is a thing.

Lastly—and here’s where the liberals are surely guilty—is a fundamental disconnect between the thoughts and feelings of beltway insiders and the thoughts and feelings of people who vote. People within the system obsess over the process rather than the end result, and often times, folks can’t even be bothered to care much about the end result in the first place. I’m not arguing in favor of the low information voter theory here so much as suggesting that details as varied as ‘who’s to blame for x problem’ or ‘how did we arrive at y crisis’ are perceived very differently by folks inside and outside of DC.

Let’s take the last factor first, because an illustrative example is an issue near and dear to my heart. Once upon a time, the junior Senator from Arkansas decided that he and his party, rather than the president, should take the reins of U.S. foreign policy. Sen. Tom Cotton proceeded to pen the mullahs a letter explaining that “President” Obama’s negotiations were not the end-all be-all of U.S. policy vis-à-vis Iran (they were), and that any deal that he reached with them would surely be overturned by the next commander-in-chief (it won’t be).

Beltway insiders (here I include myself, charitably, among their numbers) clutched our pearls and gasped. The move was likened to treason by way of obscure 18th century laws and declared “unprecedented” by no less than the Senate Historian. What we failed to consider in our calculus was that no one in the much-mythologized Real America gives a good god damn what the Senate Historian thinks. Cotton plugged along with his efforts to derail the deal—an effort we successfully denied only by moving beyond our own arcane concerns about the craft of diplomacy and trumpeting a different, and more effective, message. (Another post for another day.)

None is a more instructive lesson in victimhood culture than the case of Bill O’Reilly. As it came to pass, O’Reilly was, more or less, a liar; his tenure of war reporting and the danger it posed to his self was exaggerated. O’Reilly’s first response to the attack was machismo and vehement denial, but the victimhood complex soon took over for him. If the liberal media was attacking him and the liberal media was always wrong, the base reasoned, then O’Reilly must be right! A distrust of media, expert consensus, and elected officials only furthers a cause in the minds of the paranoid and angry when that sinister infrastructure unites to call out (read: persecute) one of their own.

You’ll notice, also, the conundrum that this leaves those on the left to face. Brian Williams also lied about being in danger during a war; his lie was objectively more egregious than O’Reilly’s, but the principle was the same. Yet for the sake of intellectual honesty, the media attacked him as well—to great (and I guess righteous?) effect. The filthy cynics among us wonder why we should eat our own if the other side won’t even touch theirs; someone, after all, must “get down in the mud with the fucking elephants.” But the prevailing tone, for the time being, remains one of accountability, while the party of personal responsibility rallies to the defense of their tribesmen in all but the most ridiculous instances.

How do constituencies and echo chambers contribute to the problem? The last government shutdown—and fears of another—show precisely what happens when the ideologue and nihilist caucuses within the House hit a critical mass. The congressmen and women who shut down the government made many people angry; unfortunately, those people were not the ones who voted them in—or could vote them out—of office. They (voters and elected alike, because that’s the point) wanted the government to fail because their entire intellectual foundation is built on the insistence that that is all the government does.

Throw in the other two factors here and you have a perfect storm where there were real consequences for real people, yet nothing happened to the perpetrators. The Republicans grabbed the narrative and gave it whiplash: Democrats, they insisted, were refusing to “compromise” (in much the way that one rarely compromises with hostage-takers, though hey, sequestration). Beltway commentators warned of lost revenue, derailed programs, and crippled capabilities, predicting catastrophic consequences at the poll for the “party of the shutdown.” But 13 months later, the GOP swept the midterms.

Here’s an odd sentence: Todd Akin can, perhaps, provide us some hope. Not even a conservative-leaning electorate and robust Fox News defense, the ever-present victimization feelings of a white male uncomfortable talking about the ladybits system in the first place, and the talking heads’ exaggerated reactions (do the talking heads know what or where Missouri is?) could save a man who coined the term “legitimate rape.”  Some things, it seems, are still too ludicrous to say or do without incurring the ire of your enemies and the self-preserving intuition to shun of your friends. But the pool of such behaviors seems to be shrinking rapidly.


The nice (?) thing about this theory is that it is more or less provable. Watch to see if Dr. Ben Carson gets a bump in the polls for denouncing a hypothetical Muslim president. Watch to see if GoFundMe donations in the name of “religious liberty” pour into the next mom and pop joint called out for discrimination. Most critically, watch to see if the government shuts down again. My prediction is that the right will continue to isolate itself from the consequences of its behavior, and the left will be unable to penetrate their internal discourse in a meaningful way. At the risk of sounding overly ominous, an entire half of the country left unable to feel shame may have worse consequence for the rest of us yet.